{"id":6181,"date":"2019-11-01T17:16:20","date_gmt":"2019-11-01T15:16:20","guid":{"rendered":"https:\/\/maijastinakahlos.net\/?page_id=6181"},"modified":"2025-01-30T13:04:00","modified_gmt":"2025-01-30T11:04:00","slug":"publications","status":"publish","type":"page","link":"https:\/\/maijastinakahlos.net\/en\/publications\/","title":{"rendered":"Publications"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"6181\" class=\"elementor elementor-6181 elementor-6113\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0940136 elementor-section-height-min-height elementor-section-boxed elementor-section-height-default elementor-section-items-middle\" data-id=\"0940136\" data-element_type=\"section\" data-e-type=\"section\" 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class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-1354692\" data-id=\"1354692\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f7877ab elementor-widget elementor-widget-heading\" data-id=\"f7877ab\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Maijastina Kahlos<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8d10d36 elementor-widget-divider--separator-type-pattern elementor-widget-divider--no-spacing elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"8d10d36\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\" style=\"--divider-pattern-url: url(&quot;data:image\/svg+xml,%3Csvg xmlns=&#039;http:\/\/www.w3.org\/2000\/svg&#039; preserveAspectRatio=&#039;xMidYMid meet&#039; overflow=&#039;visible&#039; height=&#039;100%&#039; viewBox=&#039;0 0 126 26&#039; fill=&#039;black&#039; stroke=&#039;none&#039;%3E%3Cpath d=&#039;M3,10.2c2.6,0,2.6,2,2.6,3.2S4.4,16.5,3,16.5s-3-1.4-3-3.2S0.4,10.2,3,10.2z M18.8,10.2c1.7,0,3.2,1.4,3.2,3.2s-1.4,3.2-3.2,3.2c-1.7,0-3.2-1.4-3.2-3.2S17,10.2,18.8,10.2z M34.6,10.2c1.5,0,2.6,1.4,2.6,3.2s-0.5,3.2-1.9,3.2c-1.5,0-3.4-1.4-3.4-3.2S33.1,10.2,34.6,10.2z M50.5,10.2c1.7,0,3.2,1.4,3.2,3.2s-1.4,3.2-3.2,3.2c-1.7,0-3.3-0.9-3.3-2.6S48.7,10.2,50.5,10.2z M66.2,10.2c1.5,0,3.4,1.4,3.4,3.2s-1.9,3.2-3.4,3.2c-1.5,0-2.6-0.4-2.6-2.1S64.8,10.2,66.2,10.2z M82.2,10.2c1.7,0.8,2.6,1.4,2.6,3.2s-0.1,3.2-1.6,3.2c-1.5,0-3.7-1.4-3.7-3.2S80.5,9.4,82.2,10.2zM98.6,10.2c1.5,0,2.6,0.4,2.6,2.1s-1.2,4.2-2.6,4.2c-1.5,0-3.7-0.4-3.7-2.1S97.1,10.2,98.6,10.2z M113.4,10.2c1.2,0,2.2,0.9,2.2,3.2s-0.1,3.2-1.3,3.2s-3.1-1.4-3.1-3.2S112.2,10.2,113.4,10.2z&#039;\/%3E%3C\/svg%3E&quot;);\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a93a3f6 elementor-widget elementor-widget-heading\" data-id=\"a93a3f6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Arduum res gestas scribere - writing history is incredibly difficult.<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6d5bd68 elementor-tablet-align-left elementor-widget elementor-widget-button\" data-id=\"6d5bd68\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-lg\" href=\"\/en\/books\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"fas fa-arrow-right\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">WRITINGS<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-d9d36ae\" data-id=\"d9d36ae\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c40ada4 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"c40ada4\" data-element_type=\"section\" data-e-type=\"section\" id=\"kaikki\" data-settings=\"{&quot;jet_parallax_layout_list&quot;:[{&quot;_id&quot;:&quot;39121a3&quot;,&quot;jet_parallax_layout_image&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_image_tablet&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_image_mobile&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_speed&quot;:{&quot;unit&quot;:&quot;%&quot;,&quot;size&quot;:50,&quot;sizes&quot;:[]},&quot;jet_parallax_layout_type&quot;:&quot;scroll&quot;,&quot;jet_parallax_layout_direction&quot;:&quot;1&quot;,&quot;jet_parallax_layout_fx_direction&quot;:null,&quot;jet_parallax_layout_z_index&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x&quot;:50,&quot;jet_parallax_layout_bg_x_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y&quot;:50,&quot;jet_parallax_layout_bg_y_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size&quot;:&quot;auto&quot;,&quot;jet_parallax_layout_bg_size_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_animation_prop&quot;:&quot;transform&quot;,&quot;jet_parallax_layout_on&quot;:[&quot;desktop&quot;,&quot;tablet&quot;]}],&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-3b01005\" data-id=\"3b01005\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-aa22a8a elementor-widget elementor-widget-heading\" data-id=\"aa22a8a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">ACADEMIC PUBLICATIONS<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9c48b41 elementor-icon-list--layout-traditional elementor-list-item-link-full_width elementor-widget elementor-widget-icon-list\" data-id=\"9c48b41\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"icon-list.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<ul class=\"elementor-icon-list-items\">\n\t\t\t\t\t\t\t<li class=\"elementor-icon-list-item\">\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#monografia\">\n\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-icon\">\n\t\t\t\t\t\t\t<i aria-hidden=\"true\" class=\"fas fa-angle-double-right\"><\/i>\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-text\">Monographs and edited works<\/span>\n\t\t\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t\t\t<li class=\"elementor-icon-list-item\">\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#artikkelit\">\n\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-icon\">\n\t\t\t\t\t\t\t<i aria-hidden=\"true\" class=\"fas fa-angle-double-right\"><\/i>\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-text\">Articles in academic peer-reviewed journals<\/span>\n\t\t\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t\t\t<li class=\"elementor-icon-list-item\">\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#kokooma\">\n\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-icon\">\n\t\t\t\t\t\t\t<i aria-hidden=\"true\" class=\"fas fa-angle-double-right\"><\/i>\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-text\">Articles in academic peer-reviewed volumes<\/span>\n\t\t\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t\t\t<li class=\"elementor-icon-list-item\">\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#osuus\">\n\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-icon\">\n\t\t\t\t\t\t\t<i aria-hidden=\"true\" class=\"fas fa-angle-double-right\"><\/i>\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-text\">Contributions in critical text editions<\/span>\n\t\t\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t<\/ul>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-f19d0aa\" data-id=\"f19d0aa\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3a55946 elementor-icon-list--layout-traditional elementor-list-item-link-full_width elementor-widget elementor-widget-icon-list\" data-id=\"3a55946\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"icon-list.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<ul class=\"elementor-icon-list-items\">\n\t\t\t\t\t\t\t<li class=\"elementor-icon-list-item\">\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#arviot\">\n\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-icon\">\n\t\t\t\t\t\t\t<i aria-hidden=\"true\" class=\"fas fa-angle-double-right\"><\/i>\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-text\">Book reviews in academic peer-reviewed journals<\/span>\n\t\t\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t\t\t<li class=\"elementor-icon-list-item\">\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#suom\">\n\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-icon\">\n\t\t\t\t\t\t\t<i aria-hidden=\"true\" class=\"fas fa-angle-double-right\"><\/i>\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-text\">Articles in Finnish and Swedish academic journals and volumes<\/span>\n\t\t\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t\t\t<li class=\"elementor-icon-list-item\">\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#yhteiso\">\n\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-icon\">\n\t\t\t\t\t\t\t<i aria-hidden=\"true\" class=\"fas fa-angle-double-right\"><\/i>\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-text\">Publications intended for professional communities<\/span>\n\t\t\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t<\/ul>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6e5e37d\" data-id=\"6e5e37d\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-02c0675 elementor-widget elementor-widget-heading\" data-id=\"02c0675\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">PUBLICATIONS INTENDED FOR THE GENERAL PUBLIC<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c61f875 elementor-icon-list--layout-traditional elementor-list-item-link-full_width elementor-widget elementor-widget-icon-list\" data-id=\"c61f875\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"icon-list.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<ul class=\"elementor-icon-list-items\">\n\t\t\t\t\t\t\t<li class=\"elementor-icon-list-item\">\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#mono\">\n\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-icon\">\n\t\t\t\t\t\t\t<i aria-hidden=\"true\" class=\"fas fa-angle-double-right\"><\/i>\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-text\">Monographs and Translations\u200b<\/span>\n\t\t\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t\t\t<li class=\"elementor-icon-list-item\">\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#yleis\">\n\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-icon\">\n\t\t\t\t\t\t\t<i aria-hidden=\"true\" class=\"fas fa-angle-double-right\"><\/i>\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-text\">Popular articles\u200b<\/span>\n\t\t\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t\t\t<li class=\"elementor-icon-list-item\">\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#yleisarvio\">\n\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-icon\">\n\t\t\t\t\t\t\t<i aria-hidden=\"true\" class=\"fas fa-angle-double-right\"><\/i>\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-text\">Book reviews<\/span>\n\t\t\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t\t\t<li class=\"elementor-icon-list-item\">\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#opetus\">\n\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-icon\">\n\t\t\t\t\t\t\t<i aria-hidden=\"true\" class=\"fas fa-angle-double-right\"><\/i>\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-text\">Teaching material<\/span>\n\t\t\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t\t\t<li class=\"elementor-icon-list-item\">\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#opinnayte\">\n\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-icon\">\n\t\t\t\t\t\t\t<i aria-hidden=\"true\" class=\"fas fa-angle-double-right\"><\/i>\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-text\">Theses<\/span>\n\t\t\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t<\/ul>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c7d0f21 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"c7d0f21\" data-element_type=\"section\" data-e-type=\"section\" id=\"barbaarit\" data-settings=\"{&quot;jet_parallax_layout_list&quot;:[{&quot;_id&quot;:&quot;3deb1cd&quot;,&quot;jet_parallax_layout_image&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_image_tablet&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_image_mobile&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_speed&quot;:{&quot;unit&quot;:&quot;%&quot;,&quot;size&quot;:50,&quot;sizes&quot;:[]},&quot;jet_parallax_layout_type&quot;:&quot;scroll&quot;,&quot;jet_parallax_layout_direction&quot;:&quot;1&quot;,&quot;jet_parallax_layout_fx_direction&quot;:null,&quot;jet_parallax_layout_z_index&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x&quot;:50,&quot;jet_parallax_layout_bg_x_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y&quot;:50,&quot;jet_parallax_layout_bg_y_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size&quot;:&quot;auto&quot;,&quot;jet_parallax_layout_bg_size_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_animation_prop&quot;:&quot;transform&quot;,&quot;jet_parallax_layout_on&quot;:[&quot;desktop&quot;,&quot;tablet&quot;]}]}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-a04c2b0\" data-id=\"a04c2b0\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5824a87 elementor-widget elementor-widget-heading\" data-id=\"5824a87\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">\/\/ Academic publications<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f01d411 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"f01d411\" data-element_type=\"section\" data-e-type=\"section\" id=\"monografia\" data-settings=\"{&quot;jet_parallax_layout_list&quot;:[{&quot;jet_parallax_layout_image&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;_id&quot;:&quot;2147218&quot;,&quot;jet_parallax_layout_image_tablet&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_image_mobile&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_speed&quot;:{&quot;unit&quot;:&quot;%&quot;,&quot;size&quot;:50,&quot;sizes&quot;:[]},&quot;jet_parallax_layout_type&quot;:&quot;scroll&quot;,&quot;jet_parallax_layout_direction&quot;:&quot;1&quot;,&quot;jet_parallax_layout_fx_direction&quot;:null,&quot;jet_parallax_layout_z_index&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x&quot;:50,&quot;jet_parallax_layout_bg_x_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y&quot;:50,&quot;jet_parallax_layout_bg_y_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size&quot;:&quot;auto&quot;,&quot;jet_parallax_layout_bg_size_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_animation_prop&quot;:&quot;transform&quot;,&quot;jet_parallax_layout_on&quot;:[&quot;desktop&quot;,&quot;tablet&quot;]}]}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6032c3f\" data-id=\"6032c3f\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b03b004 elementor-widget elementor-widget-heading\" data-id=\"b03b004\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Academic monographs and edited works <\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b28300c elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"b28300c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bcab7d7 elementor-widget elementor-widget-text-editor\" data-id=\"bcab7d7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<ol><li><em>Religious Dissent<\/em> <em>i<\/em><em>n the late Roman Empire in 370\u2013450: Alienation, Accommodation, and Adaptation<\/em>, Oxford Studies in Late Antiquity, Oxford University Press, 2020.<\/li><li><em>Forbearance and Compulsion: Rhetoric of Tolerance and Intolerance in Late Antiquity<\/em>, Duckworth: London, 2009.<\/li><li><em>Debate and Dialogue: Christian and Pagan Cultures, c. 380-430<\/em>, Routledge (Ashgate)<\/li><li><em>Vettius Agorius Praetextatus: Senatorial Life in Between<\/em>, <em>Acta Instituti Romani Finlandiae<\/em> XXVI (Roma 2002).<\/li><li>Italian translations <em>Vettio Agorio Pretestato. Una vita senatoriale nella transizione<\/em>, tr. Giuliana Bartoli, Victrix Edizioni: Roma, 2010.<\/li><li><em>Slavery in the Late Antique World, 150-700 CE<\/em>, eds. Chris De Wet, M. Kahlos &amp; Ville Vuolanto, Cambridge: Cambridge University Press, 2022<\/li><li><em>Recognition<\/em><em> and Religion. <\/em><em>Contemporary and Historical Perspectives<\/em>, eds. M. Kahlos, H.J. Koskinen &amp; R. Palm\u00e9n, Routledge: London,<\/li><li><em>Emperors and the Divine \u2013 Rome and its Influence<\/em>, ed. M. Kahlos, COLLeGIUM, Studies across Disciplines in the Humanities and Social Sciences 20, Helsinki Collegium for Advanced Studies: Helsinki, 2016.<\/li><li><em>Spaces in Late Antiquity \u2013 Cultural, Theological and Archaeological Perspectives<\/em>, eds. J. Day, R. Hakola, M. Kahlos &amp; U. Tervahauta, Routledge: London, 2016.<\/li><li><em>The Faces of the other<\/em><em>.<\/em><em> Religious Rivalry and Ethnic Encounters in the later Roman world<\/em>, ed. M. Kahlos, Cursor mundi 10, Brepols: Turnhout, 2012.<\/li><li><em>Changes and Continuities in Christian Apologetic<\/em>, in the series Early Christianity in the Context of Antiquity (ECCA), eds. A. Jacobsen, M. Kahlos &amp; J. Ulrich, Peter Lang: Frankfurt 2009.<\/li><li><em>Roomalaista arkea ja juhlaa<\/em>, eds. Marja-Leena H\u00e4nninen \u2013 Maijastina Kahlos, Suomalaisen Kirjallisuuden Seura (2004).<\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ee2dbb4 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"ee2dbb4\" data-element_type=\"section\" data-e-type=\"section\" id=\"artikkelit\" data-settings=\"{&quot;jet_parallax_layout_list&quot;:[{&quot;jet_parallax_layout_image&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;_id&quot;:&quot;2147218&quot;,&quot;jet_parallax_layout_image_tablet&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_image_mobile&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_speed&quot;:{&quot;unit&quot;:&quot;%&quot;,&quot;size&quot;:50,&quot;sizes&quot;:[]},&quot;jet_parallax_layout_type&quot;:&quot;scroll&quot;,&quot;jet_parallax_layout_direction&quot;:&quot;1&quot;,&quot;jet_parallax_layout_fx_direction&quot;:null,&quot;jet_parallax_layout_z_index&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x&quot;:50,&quot;jet_parallax_layout_bg_x_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y&quot;:50,&quot;jet_parallax_layout_bg_y_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size&quot;:&quot;auto&quot;,&quot;jet_parallax_layout_bg_size_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_animation_prop&quot;:&quot;transform&quot;,&quot;jet_parallax_layout_on&quot;:[&quot;desktop&quot;,&quot;tablet&quot;]}]}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-66e089b\" data-id=\"66e089b\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-dd4f92a elementor-widget elementor-widget-heading\" data-id=\"dd4f92a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Articles in academic peer-reviewed journals<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-205d633 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"205d633\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-06fae5f elementor-widget elementor-widget-text-editor\" data-id=\"06fae5f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<ol><li>\u2018From Bad Barbarians into Good Romans? Themistius and the Case of Goths in the Fourth Century\u2019, <em>Advances in Ancient, Biblical, and Near Eastern Research<\/em> 3.3 (2023), 221\u2013252.<\/li><li>\u2018The Handmaid\u2019s Tale in a Fourth-Century Format: Ausonius and Bissula\u2019, <em>Jahrbuch f\u00fcr Antike und<\/em><em> Christentum<\/em> 63 (2020), 178-187.<\/li><li>\u2018Bishops and People: Looking for Local Religious Life in Late Antiquity\u2019, <em>Entangled Religions<\/em>1 (2021). <a href=\"https:\/\/doi.org\/10.46586\/er.12.2021.8775\">https:\/\/doi.org\/10.46586\/er.12.2021.8775 <\/a><\/li><li>\u2018Christian Emperors, Divination, and Curiositas\u2019, <em>Jahrbuch f\u00fcr Antike und Christentum <\/em>61\u00a0 (2019), 133\u2013147.<\/li><li>\u2018Minority Report? Religious Minorities and Majorities in Late Antique Argumentation\u2019, <em>Studi e materiali di Storia delle Religioni<\/em>, 2 (2017), 392\u2013403.<\/li><li>\u2018Ditches of Destruction: Cyril of Alexandria and the Rhetoric of Public Security\u2019, <em>Byzantinische Zeitschrift<\/em>2 (2014), 1\u201332.<\/li><li>\u2018Pagan\u2013Christian Debates over the Interpretation of Texts in Late Antiquity\u2019, <em>Classical World<\/em>4 (2012), 525\u2013545.<\/li><li>\u2018The Importance of Being a Pagan\u2019, <em>Cristianesimo nella storia <\/em>30 (2009), 51\u201357 = repr. in<em> Pagans and Christians in the Roman Empire. The Breaking of a Dialogue (IVth-VIth Century A.D)<\/em>, eds. Peter Brown and Rita Lizzi Testa (Wien: Lit Verlag 2011), 187\u2013192.<\/li><li>\u2018<em>Religio<\/em> and <em>superstitio<\/em>: Retortions and phases of a Binary Opposition in Late Antiquity\u2019, <em>Athenaeum <\/em>1 (2007), 389\u2013408.<\/li><li>\u2018<em>Perniciosa ista inanium dulcedo litterarum: <\/em>The Perils of Charming Literature in Fourth and Fifth Century Texts\u2019, <em>Maia<\/em>1 (2006), 53\u201367.<\/li><li>\u2018<em>Pompa diaboli<\/em>: The Grey Area in Urban Festivals in the Fourth and Fifth Centuries\u2019, <em>Collection Latomus<\/em> 287 (2005), 467\u2013483.<\/li><li>\u2018Die Grenzgestalten und die Konstruktion der Antithesen: <em>Incerti <\/em>in sp\u00e4tantikem Zwischenraum\u2019, <em>Minerva<\/em> 18 (2005), 153\u2013169.<\/li><li>\u2018Incerti in Between: Moments of Transition and Dialogue in Christian Apologetics\u2019, <em>Parola del Passato<\/em> 59 (2004), 5-24.<\/li><li>\u2018Vettius Agorius Praetextatus and the Rivalry between the Bishops in Rome in 366\u2013367\u2019, <em>Arctos<\/em> 31 (1997), 41\u201354.<\/li><li>\u2018The Restoration Policy of Vettius Agorius Praetextatus\u2019, <em>Arctos<\/em> 29 (1995), 39\u201347.<\/li><li>\u2018Fabia Aconia Paulina and the Death of Praetextatus \u2013 Rhetoric and Ideals in Late Antiquity\u2019, <em>Arctos<\/em> 28 (1994), 13\u201325.<\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-60d037a elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"60d037a\" data-element_type=\"section\" data-e-type=\"section\" id=\"kokooma\" data-settings=\"{&quot;jet_parallax_layout_list&quot;:[{&quot;jet_parallax_layout_image&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;_id&quot;:&quot;2147218&quot;,&quot;jet_parallax_layout_image_tablet&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_image_mobile&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_speed&quot;:{&quot;unit&quot;:&quot;%&quot;,&quot;size&quot;:50,&quot;sizes&quot;:[]},&quot;jet_parallax_layout_type&quot;:&quot;scroll&quot;,&quot;jet_parallax_layout_direction&quot;:&quot;1&quot;,&quot;jet_parallax_layout_fx_direction&quot;:null,&quot;jet_parallax_layout_z_index&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x&quot;:50,&quot;jet_parallax_layout_bg_x_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y&quot;:50,&quot;jet_parallax_layout_bg_y_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size&quot;:&quot;auto&quot;,&quot;jet_parallax_layout_bg_size_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_animation_prop&quot;:&quot;transform&quot;,&quot;jet_parallax_layout_on&quot;:[&quot;desktop&quot;,&quot;tablet&quot;]}]}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1476b6c\" data-id=\"1476b6c\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-faa3e71 elementor-widget elementor-widget-heading\" data-id=\"faa3e71\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Articles in academic peer-reviewed  volumes<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4ff49b4 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"4ff49b4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4254ede elementor-widget elementor-widget-text-editor\" data-id=\"4254ede\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<ol><li>\u2018Firmicus Maternus and the Rhetoric of Apologetics\u2019, <em>Early Christian Writers in the West and the Classical Literary Tradition: Stylistic and Literary Perspectives<\/em>, eds. Sophia Papaioannou &amp; Thomas Tsartsidis, Berlin: De Gruyter, 2024, 61\u201376.<\/li><li>\u2018Pagan, paganism\u2019, with Archer, George, Culpepper, K. Scott, Eitzen, Mart\u00edn, Harvey, Graham, Hor\u00e1k, Pavel, Kahlos, Maijastina, Karounos, Michael, Petersen, Nils Holger, P\u00f6hlmann, Matthias, Sanders, Theresa, Swindell, Anthony, Thompson, Jeremy &amp; White, Peter. <em>Encyclopedia of the Bible and Its Reception Online<\/em>, eds. Constance M. Furey, Peter Gemeinhardt, Joel Marcus LeMon, Thomas Chr. R\u00f6mer, Jens Schr\u00f6ter, Barry Dov Walfish &amp; Eric Ziolkowski. Berlin, Boston: De Gruyter, 2024. <a href=\"https:\/\/doi.org\/10.1515\/ebr.paganpaganism\">https:\/\/doi.org\/10.1515\/ebr.paganpaganism<\/a>.<\/li><li>\u2018In Search of Local People and Rituals in Late Antiquity\u2019, <em>Being Pagan, Being Christian in Late Antiquity and Early Middle Ages<\/em>, eds. Katja Ritari, Jan Stenger &amp; William Van Andringa,\u00a0AHEAD: Advanced Studies in the Humanities and Social Sciences. Helsinki: Helsinki University Press, 2023, 205\u2013232. <a href=\"https:\/\/doi.org\/10.33134\/AHEAD-4-9\">https:\/\/doi.org\/10.33134\/AHEAD-4-9<\/a><\/li><li>\u2018Swords or Cudgels? Augustine, Petilianus, and (De)legitimizing Religious Violence\u2019, <em>Violence in Antiquity. Religious Approaches to its Legitimation and Delegitimation<\/em>, eds. Johannes Breuer &amp; Jochen Walter, series Hamburger Studien zu Gesellschaften und Kulturen der Vormoderne, Stuttgart: Franz Steiner Verlag, 2023, 135\u2013154.<\/li><li>\u2018Late Roman Ideas of Ethnicity and Enslavement\u2019, <em>Slavery in the Late Antique World, 150-700 CE<\/em>, eds. Chris De Wet, M. Kahlos &amp; Ville Vuolanto, Cambridge: Cambridge University Press, 2022, 87\u2013104.<\/li><li>\u2018Orosius, Barbarians, and the Christian Success Story\u2019, <em>Writing History in Late Antique Iberia. Historiographical praxis in Hispania from the 4th to the 7th century<\/em>, ed. Purificaci\u00f3n Ubric Rabaneda, Amsterdam: Amsterdam University Press, 2022, 85-99.<\/li><li>\u2018<em>Mimus religionis<\/em>, mimicry, and deviance: Late antique polemic against religious others\u2019, <em>Religious Polemics and Encounters in Late Antiquity: Boundaries, Conversions and Persuasions<\/em>, ed. Anni Maria Laato, Timo Nisula &amp; Pablo Irizar, Leiden: Brill, 2021, 78-93.<\/li><li>\u2018Rutilius Namatianus: between desperate escapism and confident universalism\u2019, <em>Rutilius Namatianus<\/em>, ed. \u00c9tienne Wolff, Paris: Ausonius, 2020, 75\u201383.<\/li><li>\u2018Citizens and the Criteria for Recognition in the Roman Empire\u2019, <em>Recognition, its Theory and Practice<\/em>, ed. Onni Hirvonen &amp; Heikki J. Koskinen, 2022, 290-304.<\/li><li>\u2018Heresy Test and the Barbarian Other\u2019, <em>Dealing with Difference: Patterns of Response to Religious Rivalry in Late Antiquity<\/em>, ed. Geoffrey D. Dunn &amp; Christine Shepardson, T\u00fcbingen: Mohr Siebeck, 2021, 41-55.<\/li><li>\u2018Charismatic Leadership in Ancient Rome\u2019, <em>The Routledge International Handbook of Charisma<\/em>, ed. Jos\u00e9 Pedro Z\u00faquete, London: Routledge, 2020, 65\u201376.<\/li><li>\u2018Praetextatus, Vettius Agorius\u2019, <em>Oxford Classical Dictionary Online<\/em>, Oxford: Oxford University Press, 2019.<\/li><li>\u2018Violent words in the late Roman Empire: Legislation and Religious Dissenters\u2019, <em>The expropriation and Destruction of Synagogues in Late Antiquity<\/em>, ed. Johannes Hahn, series Religions in the Graeco-Roman World, Leiden: Brill, forthcoming.<\/li><li>\u2018The Misunderstood Emperor? Valens as a Persecuting Ruler in Late Antique Literature\u2019 to the volume <em>Heirs of Roman Persecution: Studies on a Christian and para-Christian Discourse in Late Antiquity<\/em>, eds. \u00c9ric Fournier &amp; Wendy Meyer, London: Routledge, 2019, 61\u201378.<\/li><li>\u2018Shifting Sacrifices \u2013 Fifth-century Developments in Ritual Life\u2019, <em>Shifting Frontiers XII: The Fifth century \u2013 Age of Transformation<\/em>, eds. Noel Lenski &amp; Jan Willem Drijvers, Munera, Bari: Edipuglia, 2019, 235\u2013245.<\/li><li>\u2018In Search of Local People and Rituals in Late Antiquity\u2019, Being Pagan, Being Christian in Late Antiquity and Early Middle Ages, eds. Katja Ritari, Jan Stenger &amp; William Van Andringa, forthcoming.<\/li><li>\u2018Introduction\u2019, with Heikki J. Koskinen &amp; Ritva Palm\u00e9n, <em>Recognition<\/em><em> and Religion<\/em>, eds. M. Kahlos, H.J. Koskinen &amp; R. Palm\u00e9n, London: Routledge, 1-14.<\/li><li>\u2018Recognizing the Road: Graeco-Roman Appeals for Religious Diversity in the Late Roman Empire\u2019, <em>Recognition<\/em><em> and Religion<\/em>, eds. M. Kahlos, H.J. Koskinen &amp; R. Palm\u00e9n, London: Routledge, 127\u2013146.<\/li><li>\u2018\u201dA Christian Cannot Employ Magic\u201d: Rhetoric Self-fashioning of the Magicless Christianity in Late Antiquity\u2019, <em>Rhetoric and Religious Identity in Late Antiquity<\/em>, eds. R. Flower &amp; M. Ludlow, Oxford: Oxford University Press, 2020, 128\u2013142.<\/li><li>\u2018Pagan\/Paganism\u2019, <em>Brill Encyclopedia of Early Christianity<\/em>, Leiden: Brill, 2020.<\/li><li>\u2018Magic\u2019, <em>Brill Encyclopedia of Early Christianity<\/em>, Leiden: Brill, 2019.<\/li><li>\u2018Dissimulatio and the Realities in the Legislation against Religious Dissidents in the fourth and fifth centuries\u2019, <em>Bishops, Councils and Imperial Court in the Western Roman Empire<\/em>, ed. M. Marcos Sanchez, Bari: Collana Munera, forthcoming.<\/li><li>\u2018<em>Multiplex perniciosa perversitas<\/em>: The image of Pelagianism in Gelasius\u2019 letters in <em>Collectio Avellana<\/em>\u2019, <em>The <\/em>Collectio Avellana <em>and its Revivals<\/em>, eds. Rita Lizzi Testa &amp; Giulia Marconi, Cambridge: Cambridge Scholars, 2019, 123-137.<\/li><li>\u2018Christianization and Late Antique Patronage \u2013 From Conflicts to Everyday Nuisances\u2019, <em>Reconceiving Religious Conflict: New Views from the Formative Centuries of Christianity<\/em>, eds. Wendy Mayer &amp; Chris de Wet, London: Routledge, 2018, 182\u2013207.<\/li><li>\u2018Religio\u2019, <em>Reallexikon f\u00fcr Antike und Christentum<\/em>, Stuttgart: Hiersemann, 2018, 992\u20131014.<\/li><li>\u2018Rechtgl\u00e4ubigkeit\u2019, <em>Reallexikon f\u00fcr Antike und Christentum<\/em> XXVIII, Stuttgart: Hiersemann, 2017, 744-771.<\/li><li>\u2018The Emperor\u2019s New Images: How to Honour the Emperor in the Christian Empire\u2019, <em>Emperors and the Divine \u2013 Rome and its Influence<\/em>, ed. M. Kahlos, CollEGium, Studies across Disciplines in the Humanities and Social Sciences, Helsinki Collegium for Advanced Studies: Helsinki, 2016, 119\u2013138.<\/li><li>\u2018Roman Emperors and the Divine: Shifts and Downshifts\u2019, <em>Emperors and the Divine \u2013 Rome and its Influence<\/em>, ed. M. Kahlos, CollEGium, Studies across Disciplines in the Humanities and Social Sciences, Helsinki Collegium for Advanced Studies: Helsinki, 2016, 1-9.<\/li><li>\u2018Meddling in the Middle? Urban celebrations, Ecclesiastical Leaders, and the Roman Emperor in Late Antiquity\u2019, <em>Spaces in Late Antiquity \u2013 Cultural, Theological and Archaeological perspectives<\/em>, eds. J. Day, R. Hakola, M. Kahlos &amp; U. Tervahauta, Routledge: London, 2016, 11\u201331.<\/li><li>\u2018Spaces in Late Antiquity: Cultural, Theological and Archaeological Perspectives\u2019, with J. Day, R. Hakola &amp; U. Tervahauta, <em>Spaces in Late Antiquity \u2013 Cultural, Theological and Archaeological perspectives<\/em>, eds. J. Day, R. Hakola, M. Kahlos &amp; U. Tervahauta, Routledge: London, 2016, 1-7.<\/li><li>\u2018Theodorus (Fl. Mallius)\u2019, <em>Dictionnaire des philosophes antiques<\/em> VI, publi\u00e9 sous la direction de R. Goulet, CNRS Editions: Paris, 2016, 985\u2013986.<\/li><li>\u2018Symmachus (Q. Aurelius)\u2019, <em>Dictionnaire des philosophes antiques<\/em> VI, publi\u00e9 sous la direction de R. Goulet, CNRS Editions: Paris, 2016, 365\u2013367.<\/li><li>\u2018Symmachus iunior (Q. Aurelius Memmius)\u2019, <em>Dictionnaire des philosophes antiques<\/em> VI, publi\u00e9 sous la direction de R. Goulet, CNRS Editions: Paris, 2016, 367\u2013369.<\/li><li>\u2018<em>Artis heu magicis<\/em> \u2013 The Label of Magic in the Fourth-century Disputes and Conflicts\u2019, <em>Pagans and Christians in Late Antique Rome<\/em>, eds. Michele R. Salzman, Marianne S\u00e1ghy &amp; Rita Lizzi Testa, Cambridge: Cambridge University Press, 2015, 162\u2013177.<\/li><li>\u2018Seizing the History \u2013 Christianizing the Past in Late Antique Historiography\u2019, <em>Past and Present in Medieval Chronicles<\/em>, ed. Mari Isoaho, \u2019Seizing the History: Christianizing the Past in Late Antique Historiography\u2019, <em>Past and Present in Medieval Chronicles<\/em>, ed. Mari Isoaho, COLLeGIUM, Studies across Disciplines in the Humanities and Social Sciences 17, Helsinki Collegium for Advanced Studies: Helsinki, 2015, 11\u201333.<\/li><li>\u2018Magic and the Early Church\u2019, <em>Cambridge History of Witchcraft and Magic<\/em>, ed. David J. Collins, Cambridge: Cambridge University Press 2015, 148\u2013182.<\/li><li>\u2018Pacifiers and Instigators: Bishops and Interreligious Conflicts in Late Antiquity\u2019, <em>Conflict and Compromise: The Role of the Bishop in Late Antiquity<\/em>, eds. Andrew Fear, Jos\u00e9 Fern\u00e1ndez Ubi\u00f1a &amp; Mar Marcos, London: Bloomsbury, 2013, 63\u201382.<\/li><li>\u2018Nocturnal Rituals as an Othering Device: The Long Life of Fears and Labels in Ancient Polemic and Legislation\u2019, <em>Others and the Construction of Christian Identities<\/em>, eds. Raimo Hakola, Ulla Tervahauta &amp; Nina Nikki, Helsinki: Finnish Exegetical Society, 2013, 313\u2013344.<\/li><li>\u2018Divine Wrath and Divine Favour: Transformations in Roman thought pattern in Late Antiquity\u2019, <em>Der Fall Roms und seine Wiederauferstehungen in Antike und Mittelalter<\/em>, eds. Karla Pollmann &amp; Henriette Harich-Schwarzbauer, Millennium, Berlin: de Gruyter, 2013, 177\u2013193.<\/li><li>\u2018Polluted by Sacrifices: Christian Repugnance at Sacrificial Rituals in Late Antiquity\u2019, <em>Religious Participation in Ancient and Medieval Societies. Rituals, Interaction and Identity<\/em>, Ville Vuolanto &amp; Sari Katajala-Peltomaa, Acta Instituti Romani Finlandiae: Rome 2013, 159\u2013171.<\/li><li>\u2018\u201dBut our customs are older\u201d: The Authority of Antiquity in Late Antique Debates\u2019, <em>Authorities in the Middle Ages<\/em>, eds. Sini Kangas, Mia Korpiola &amp; Tuija Ainonen, Berlin: de Gruyter, 2013, 27\u201338.<\/li><li>\u2018Praetextatus (Vettius Agorius)\u2019, <em>Dictionnaire des philosophes antiques<\/em> V, publi\u00e9 sous la direction de R. Goulet, CNRS Editions, Paris 2012, 1506\u20131508.<\/li><li>\u2018The shadow of the shadow \u2013 Examining Christian fourth and fifth century depictions of pagans\u2019, <em>The Faces of the other. Religious Rivalry and Ethnic Encounters in the later Roman world<\/em>, ed. M. Kahlos, Cursor mundi 10, Brepols: Turnhout, 2012, 165\u2013195.<\/li><li>\u2018Who is a good Roman? Setting and resetting boundaries for Romans, Christians, pagans and barbarians in the Late Roman Empire\u2019, <em>The Faces of the other. Religious Rivalry and Ethnic Encounters in the later Roman world<\/em>, ed. M. Kahlos, Cursor mundi 10, Brepols: Turnhout, 2012, 259\u2013274.<\/li><li>\u2018Introduction\u2019, <em>The Faces of the other. Religious Rivalry and Ethnic Encounters in the later Roman world<\/em>, ed. M. Kahlos, Cursor mundi 10, Brepols: Turnhout, 2012, 1-15.<\/li><li>\u2018Rhetoric and Realities: Themistius and the Changing Tides in imperial religious policies\u2019, <em>Politiche religiose nel mondo antico e tardoantico<\/em>, a cura di Giovanni A. Cecconi e Chantal Gabrielli, Collana Munera 33, Bari: Edipuglia, 2011, 287\u2013304.<\/li><li>\u2018Rhetorical Strategies in Jerome\u2019s Polemical Works\u2019, <em>Polemik im Neuen Testament. Texte, Themen, Gattungen und Kontexte<\/em>, hrsg. O. Wischmeyer und L. Scornaienchi, Berlin: de Gruyter, 2010, 621-649.<\/li><li>\u2018Reclaiming and Refuting Monotheism: Monotheism in the Debate between \u2018Pagans\u2019 and Christians in 380-430\u2019, <em>Monotheism between Pagans and Christians in Late Antiquity<\/em>, eds. S. Mitchell &amp; P. Van Nuffelen, in the series \u201cInterdisciplinary studies in ancient culture and religion\u201d, Leuven: Peeters, 2010, 167\u2013179.<\/li><li>\u2018<em>Ritus ad solos digitos pertinens<\/em> (Lact. inst. 5.19.29): A Caricature of Roman civic religion in Lactantius\u2019 <em>Institutiones divinae<\/em>\u2019, <em>Jews, Christians and Pagans in Antiquity \u2013 Critique and Apologetic<\/em>, Early Christianity in the Context of Antiquity, eds. D. Brakke, A. Jacobsen &amp; J. Ulrich, Aarhus 2009, 283-302.<\/li><li>\u2018The Rhetoric of Tolerance and Intolerance: From Lactantius to Firmicus Maternus\u2019, <em>Changes and Continuities in Christian Apologetic<\/em>, Early Christianity in the Context of Antiquity, eds. A. Jacobsen, M. Kahlos &amp; J. Ulrich, Aarhus 2009, 79\u201395.<\/li><li>\u2018Rhetorik (Altphilologie)\u2019, <em>Lexikon der Bibelhermeneutik<\/em>, hgg. O. Wischmeyer et al., Berlin: de Gruyter, 2009, 506-507.<\/li><li>\u2018Argumentation (Altphilologie)\u2019, <em>Lexikon der Bibelhermeneutik<\/em>, hgg. O. Wischmeyer et al., Berlin: de Gruyter, 2009, 45.<\/li><li>\u2018Interpretationsgemeinschaften (Altphilologie)\u2019, <em>Lexikon der Bibelhermeneutik<\/em>, hgg. O. Wischmeyer et al., Berlin: de Gruyter, 2009, 298-299.<\/li><li>\u2018<em>Bene currunt sed non in via currunt<\/em>: The Image of Good Pagans in fourth and fifth century Christian Literature\u2019, <em>Imagology and Cross-cultural Encounters in History<\/em>, in series Studia historica septentrionalia 56, Rovaniemi 2008, 63-69.<\/li><li>\u2018<em>Comissationes et ebrietates<\/em>: Church leaders against banqueting at <em>martyria<\/em> and at tombs\u2019, <em>Ad itum liberum. Essays in honour of Anne Helttula<\/em>, eds. O. Merisalo &amp; R. Vainio, Jyv\u00e4skyl\u00e4 2007, 13-23.<\/li><li>\u2018In-Between Figures in Christian Literature\u2019, <em>Studia Patristica<\/em>, vol. XL, eds. F. Young, M. Edwards &amp; P. Parvis, Leuven: Peeters, 2006, 215-220.<\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9c0e1be elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"9c0e1be\" data-element_type=\"section\" data-e-type=\"section\" id=\"osuus\" data-settings=\"{&quot;jet_parallax_layout_list&quot;:[{&quot;jet_parallax_layout_image&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;_id&quot;:&quot;2147218&quot;,&quot;jet_parallax_layout_image_tablet&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_image_mobile&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_speed&quot;:{&quot;unit&quot;:&quot;%&quot;,&quot;size&quot;:50,&quot;sizes&quot;:[]},&quot;jet_parallax_layout_type&quot;:&quot;scroll&quot;,&quot;jet_parallax_layout_direction&quot;:&quot;1&quot;,&quot;jet_parallax_layout_fx_direction&quot;:null,&quot;jet_parallax_layout_z_index&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x&quot;:50,&quot;jet_parallax_layout_bg_x_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y&quot;:50,&quot;jet_parallax_layout_bg_y_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size&quot;:&quot;auto&quot;,&quot;jet_parallax_layout_bg_size_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_animation_prop&quot;:&quot;transform&quot;,&quot;jet_parallax_layout_on&quot;:[&quot;desktop&quot;,&quot;tablet&quot;]}]}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-a8f93d7\" data-id=\"a8f93d7\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8d0ca37 elementor-widget elementor-widget-heading\" data-id=\"8d0ca37\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Contributions in critical text editions <\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fc4b77b elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"fc4b77b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c665f16 elementor-widget elementor-widget-text-editor\" data-id=\"c665f16\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<ol>\n<li>Anne Helttula, Tryggve Gestrin, Maijastina Kahlos, Reija Pentti-Tuomisto, Pekka Tuomisto, Raija Vainio e Risto Valjus, <em>Le iscrizioni sepolcrali latine nell\u2019Isola Sacra<\/em>, edite sotto la direzione di Anne Helttula, <em>Acta Instituti Romani Finlandiae<\/em> XXX, Roma 2007, xxx + 437 p.<\/li>\n<li><em>Catalogo delle iscrizioni latine del Museo Nazionale di Napoli<\/em> (ILMN), Vol. I, Roma e Latium, a cura di G. Camodeca, F. Nasti, A. Parma, H. Solin, M. Kajava, e con la collaborazione di M. Kahlos, A. Kivim\u00e4ki, L. Lahdensuu, H. Liekso, P. Tuomisto, J. Vihonen, Napoli 2000, 399 p.<\/li>\n<\/ol>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8754098 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"8754098\" data-element_type=\"section\" data-e-type=\"section\" id=\"arviot\" data-settings=\"{&quot;jet_parallax_layout_list&quot;:[{&quot;jet_parallax_layout_image&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;_id&quot;:&quot;2147218&quot;,&quot;jet_parallax_layout_image_tablet&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_image_mobile&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_speed&quot;:{&quot;unit&quot;:&quot;%&quot;,&quot;size&quot;:50,&quot;sizes&quot;:[]},&quot;jet_parallax_layout_type&quot;:&quot;scroll&quot;,&quot;jet_parallax_layout_direction&quot;:&quot;1&quot;,&quot;jet_parallax_layout_fx_direction&quot;:null,&quot;jet_parallax_layout_z_index&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x&quot;:50,&quot;jet_parallax_layout_bg_x_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y&quot;:50,&quot;jet_parallax_layout_bg_y_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size&quot;:&quot;auto&quot;,&quot;jet_parallax_layout_bg_size_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_animation_prop&quot;:&quot;transform&quot;,&quot;jet_parallax_layout_on&quot;:[&quot;desktop&quot;,&quot;tablet&quot;]}]}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e13b89c\" data-id=\"e13b89c\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-679f0a0 elementor-widget elementor-widget-heading\" data-id=\"679f0a0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Book reviews in academic peer-reviewed journals <\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0a05871 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"0a05871\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-33c0c0b elementor-widget elementor-widget-text-editor\" data-id=\"33c0c0b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<ol><li>Georgia Frank, <em>Unfinished Christians<\/em>, in <em>Koinonia <\/em>48 (2024), 593\u2013596.<\/li><li>Giovanni Alberto Cecconi,\u00a0<em>Barbari e pagani: religione e societ\u00e0 in Europa nel tardoantico<\/em>, in <em>Bryn Mawr Classical Review<\/em> <a href=\"https:\/\/bmcr.brynmawr.edu\/2023\/2023.11.25\/\">https:\/\/bmcr.brynmawr.edu\/2023\/2023.11.25\/<\/a> (2023).<\/li><li><p>\u2018\u201cAnd what an Age!\u201d: Peter Brown and Magical Late Antiquity\u2019, review essay of Peter Brown, Journeys of the Mind, <em>Zeitschrift f\u00fcr antikes Christentum<\/em> 27.2 (2023), 246\u2013248.<\/p><\/li><li><p>Victoria Leonard, <em>In Defiance of History<\/em>, in <em>Classical Review<\/em> 73.1 (2022), 157\u2013159.<\/p><\/li><li><p>Hendrik A. Wagner, <em>Das sp\u00e4tantike Rom und die stadtr\u00f6mische Senatsaristokratie (395\u2013455 n. Chr.)<\/em>, in <em>Historische Zeitschrift<\/em> 315 (2022), 177\u2013178.<\/p><\/li><li><em>Interreligi\u00f6se Konflikte im 4. und 5. Jahrhundert. Julian Contra Galilaeos \u2013 Kyrill Contra Iulianum<\/em>, in <em>Zeitschrift f\u00fcr antikes Christentum<\/em>, 2021.<\/li><li><p>Machado, Carlos, <em>Urban Space and Aristocratic Power in Late Antique Rome<\/em>, in <em>Bryn Mawr Classical Review<\/em> (2021). bmcr.brynmawr.edu\/2021\/2021.03.62\/<\/p><\/li><li>Kraemer, Ross Shepard. <em>The Mediterranean Diaspora in Late Antiquity. What Christianity Cost the Jews<\/em>, in <em>Classical Review<\/em> 71.1 (2021).<\/li><li><p><em>Beyond Intolerance: The Milan Meeting in AD 313 and the Evolution of Imperial Religious Policy from the Age of the Tetrarchs to Julian the Apostate<\/em>, in <em>Bryn Mawr Classical Review<\/em>, (2020). bmcr.brynmawr.edu\/2020\/2020.10.44\/<\/p><\/li><li>H. Drake, <em>A Century of Miracles: Christians, Pagans, Jews, and the Supernatural, 312-410<\/em>, <em>Gnomon<\/em>, 92.5 (2020).<\/li><li><em>Rhetorical Strategies in Late Antique Literature. Images, Metatexts and Interpretation<\/em>, Edited by Alberto J. Quiroga Puertas, <em>Zeitschrift f\u00fcr antikes Christentum<\/em>, 23.3 (2019).<\/li><li>Peter Van Nuffelen, <em>Penser la tol\u00e9rance durant l\u2019Antiquit\u00e9 tardive<\/em>, <em>Journal of Early Christian Studies <\/em>27.2 (2019).<\/li><li>Larry W. Hurtado, <em>Destroyer of the Gods. Early Christian Distinctiveness in the Roman World<\/em>, <em>Plekos<\/em> 19 (2017), 401\u2013407.<\/li><li><em>Topographie des Jenseits. Studien zur Geschichte des Todes in Kaiserzeit und Sp\u00e4tantike,<\/em> <em>Athenaeum <\/em>1 (2016), 269-272.<\/li><li>Susanna Elm. <em>Sons of Hellenism, Fathers of the Church<\/em>, <em>Athenaeum <\/em>2 (2015), 705-708.<\/li><li>\u00c9ric Rebillard, <em>Christians and Their Many Identities in Late Antiquity<\/em>, <em>Zeitschrift f\u00fcr antikes Christentum<\/em>2 (2014), 345-349.<\/li><li>Alan Cameron, <em>The Last Pagans of Rome<\/em>, <em>Arctos<\/em> 47 (2013), 341-345<\/li><li>St\u00e9phane Ratti, <em>Pol\u00e9miques entre pa\u00efens et chr\u00e9tiens,<\/em> <em>Bryn Mawr Classical Review<\/em> <a href=\"http:\/\/bmcr.brynmawr.edu\/2012\/2012-05-44.html\">http:\/\/bmcr.brynmawr.edu\/2012\/2012-05-44.html<\/a> (2012).<\/li><li><em>One God. Pagan Monotheism in the Roman Empire,<\/em> <em>Arctos<\/em> 45 (2011).<\/li><li>Zsuzsanna V\u00e1rhelyi, <em>The Religion of Senators in the Roman Empire. Power and the Beyond<\/em>, <em>Arctos<\/em> 45 (2011).<\/li><li><em>Religion and Normativity. The Discursive Fight over Religious Texts in Antiquity<\/em>, <em>Zeitschrift f\u00fcr antikes Christentum<\/em> 15 (2011), 577-579.<\/li><li>Judith Perkins, <em>Imperial Identities<\/em>, <em>Zeitschrift f\u00fcr antikes Christentum<\/em> 14 (2011), 627-629.<\/li><li>George Heyman, <em>The Power of Sacrifice. Roman and Christian Discourses in Conflict<\/em>, <em>Zeitschrift f\u00fcr antikes Christentum<\/em> 13 (2009), 367\u2013369.<\/li><li>Valerie M. Warrior,<em> Roman religion<\/em>, <em>Arctos <\/em>41 (2007), 178\u2013179.<\/li><li>A. M\u00fcller, <em>Formen und Funktionen der Vergilzitate und \u2013anspielungen bei Augustinus von Hippo<\/em>, <em>Arctos<\/em> 37 (2003), 267-269.<\/li><li><em>Es hat sich viel ereignet, Gutes wie B\u00f6ses<\/em>, <em>Arctos<\/em> 36 (2002), 170-172.<\/li><li><em>Letterature e propaganda nell\u2019 occidente latino da Augusto ai regni romanobarbarici<\/em>, <em>Arctos<\/em> 36 (2002), 167-169.<\/li><li>Mellor <em>The Roman Historians<\/em>, <em>Arctos<\/em> 35 (2001), 280-281.<\/li><li><em>Imperium Romanum. Studien zu Geschichte und Rezeption<\/em>, <em>Arctos<\/em> 34 (2000), 261-262.<\/li><li><em>Religions of Rome I-II<\/em>, <em>Arctos<\/em> 33 (1999), 212-214.<\/li><li><em>\u2018Roman Ostia\u2019 Revisited. Archeological and Historical Papers in Memory of Russell Meiggs<\/em>, <em>Arctos<\/em> 32 (1998), 313-315.<\/li><li>Gabriele Broszio <em>Genealogia Christi<\/em>, <em>Arctos<\/em> 32 (1998), 282-283.<\/li><li>Helga Botermann <em>Das Judenedikt des Kaisers Claudius<\/em>, <em>Arctos<\/em> 32 (1997), 245-246.<\/li><li>Gudrun B\u00fchl <em>Constantinopolis und Roma<\/em>, <em>Arctos<\/em> 30 (1996), 291.<\/li><li>Chastagnol <em>Aspects de l\u2019antiquit\u00e9 tardive<\/em>, <em>Arctos<\/em> 30 (1996), 267.<\/li><li><em>Attila Flagellum Dei<\/em> ja <em>Attila e gli Unni<\/em>, <em>Arctos<\/em> 30 (1996), 291-293.<\/li><li>Schetter <em>Kaiser\u00adzeit und Sp\u00e4tantike<\/em>, <em>Arctos<\/em> 29 (1995), 186-187.<\/li><li>W. Bowersock <em>Mar\u00adtyrdom and Rome<\/em>, <em>Arctos<\/em> 29 (1995), 195.<\/li><li><em>Klassisches Altertum, Sp\u00e4tanti\u00adke und fr\u00fches Christentum, FS Lippold<\/em>, <em>Arctos<\/em> 29 (1995), 185.<\/li><li>Ian Morris <em>Death-ritu\u00adal and Social Structure in Classical Antiquity<\/em>, <em>Arctos<\/em> 27 (1993), 184-185.<\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4ba7f1c elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"4ba7f1c\" data-element_type=\"section\" data-e-type=\"section\" id=\"suom\" data-settings=\"{&quot;jet_parallax_layout_list&quot;:[{&quot;jet_parallax_layout_image&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;_id&quot;:&quot;2147218&quot;,&quot;jet_parallax_layout_image_tablet&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_image_mobile&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_speed&quot;:{&quot;unit&quot;:&quot;%&quot;,&quot;size&quot;:50,&quot;sizes&quot;:[]},&quot;jet_parallax_layout_type&quot;:&quot;scroll&quot;,&quot;jet_parallax_layout_direction&quot;:&quot;1&quot;,&quot;jet_parallax_layout_fx_direction&quot;:null,&quot;jet_parallax_layout_z_index&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x&quot;:50,&quot;jet_parallax_layout_bg_x_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y&quot;:50,&quot;jet_parallax_layout_bg_y_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size&quot;:&quot;auto&quot;,&quot;jet_parallax_layout_bg_size_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_animation_prop&quot;:&quot;transform&quot;,&quot;jet_parallax_layout_on&quot;:[&quot;desktop&quot;,&quot;tablet&quot;]}]}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-449f132\" data-id=\"449f132\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3e13706 elementor-widget elementor-widget-heading\" data-id=\"3e13706\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Articles in Finnish and Swedish in peer-reviewed journals and volumes<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7905820 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"7905820\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-16d814a elementor-widget elementor-widget-text-editor\" data-id=\"16d814a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<ol><li><p>\u2019Antiikki ja kulttuurinen monimuotoisuus\u2019 [Antiquity and cultural diversity], <em>Antiikki ja me<\/em> [Antiquity and Us], eds. Marke Ahonen, Mika Per\u00e4l\u00e4 &amp; Ville Vuolanto, Helsinki: Gaudeamus, 2024, 351\u2013368.<\/p><\/li><li><p>\u2018Miekalla vai nuijalla? Augustinus, Petilianus ja keskustelu uskonnollisesta v\u00e4kivallasta my\u00f6h\u00e4isantiikissa\u2019 [Swords or Cudgels? Augustine, Petilianus, and the discussion on religious violence], <em>Teologinen aikakauskirja<\/em> 3 (2023), 287\u2013302. This article was the entrance exam material for the Faculty of Theology, University of Helsinki, 2024.<\/p><\/li><li><p>Todellinen iustitia ja sen maanp\u00e4\u00e4lliset muodot \u2013 Augustinus ja antiikin kristilliset k\u00e4sitykset oikeudenmukaisuudesta\u2019 [The Real Iustitia and its Earthly Forms \u2013 Augustine and the Early Christian Ideas of Justice], Oikeudenmukaisuus ja sen vaihtoehdot globalisoituvassa maailmassa [Justice and Its Alternatives in the Globalising World], ed. Matti H\u00e4yry &amp; Johanna Ahola-Launonen, Gaudeamus: Helsinki, 2018.<\/p><\/li><li>\u2018Kamppailu tunnustamisesta antiikissa\u2019 [The struggle for recognition in Greco-Roman Antiquity], Uskonto ja kamppailu tunnustamisesta [Religion and Struggle for Recognition], ed. H. Haara &amp; R. Palm\u00e9n, STKSJ 285, Helsinki, 2017, 209-227.<\/li><li>\u2018Pakanuuden synty my\u00f6h\u00e4isantiikissa\u2019 [The birth of paganism in Late Antiquity], Vieras, outo, vihollinen: toiseuden kuvauksia antiikista uuden ajan alkuun [Depictions of Otherness in from Antiquity until the early modern period], ed. M.-L. H\u00e4nninen, Suomalaisen kirjallisuuden seura, Helsinki, 2013, 155-173.<\/li><li>\u2018Augustinus poliittisena ajattelijana\u2019 [Augustine as a political thinker], Klassiset poliittiset ajattelijat [Classical Political Thinkers], ed. P.-E. Korvela \u2013 P. Koikkalainen, Vastapaino, Tampere, 2012, 123\u2013151.<\/li><li>&#8216;Debatten om filantropi: Kristen sj\u00e4lvuppfattning och polyteistiska reaktioner p\u00e5 300-talet\u2019, Eros och agape. Patristica Nordica 7 (2009), 91-104.<\/li><li>\u2018Uskonnollinen painostaminen my\u00f6h\u00e4isantiikissa \u2013 Kirkolliset kirjoittajat ja voimank\u00e4yt\u00f6n oikeuttaminen\u2019 [Religious coercion in Late Antiquity: Ecclesiastical writers and the justification of violence], Historiallinen Aikakauskirja 4 (2007), 453\u2013462.<br \/>7. \u2018Barbaariset riitit ja oudot menot \u2013 Antiikin roomalaisten n\u00e4kemyksi\u00e4 kelttien uskonnosta\u2019 [Barbarian rites and strange ceremonies: Roman views on Celtic religion] (r\u00e9sum\u00e9 in English), Studia Celtica Fennica 3 (2006), 27\u201334.<br \/>8. \u2018Menneisyyden varjot \u2013 Polemiikki ja dialogi Augustinuksen Jumalan valtiossa\u2019 [Shadows of the Past: Polemic and Dialogue in Augustine\u2019s De civitate Dei], niin &amp; n\u00e4in 1 (2004), 65\u201371. <br \/>9. Translation of correspondence between Augustine of Hippo, Marcellinus and Volusianus (Aug. ep. 132, 135, 136) from Latin into Finnish, niin &amp; n\u00e4in 1 (2004), 72-75.<br \/>10. \u2018Johdanto\u201d [Introduction] (with M.-L. H\u00e4nninen) in Roomalaista arkea ja juhlaa [Roman festivals and everyday life], eds M.-L. H\u00e4nninen &amp; M. Kahlos, Helsinki 2004, 15\u201320. <br \/>11. \u2018Rooman valtakunnan v\u00e4est\u00f6olot\u2019, [Roman demography], in Roomalaista arkea ja juhlaa [Roman festivals and everyday life], Helsinki 2004, 25\u201333. <br \/>12. \u2018Ihmisen el\u00e4m\u00e4nkaari\u2019 [Roman life cycle] (with M.-L. H\u00e4nninen), in Roomalaista arkea ja juhlaa [Roman festivals and everyday life], Helsinki 2004, 34\u201335. <br \/>13. \u2018Vanhuus\u2019 [Roman old age], in Roomalaista arkea ja juhlaa [Roman festivals and everyday life], Helsinki 2004, 74-80. <br \/>14. \u2018Roomalainen kuolema ja hautakulttuuri\u2019 [Roman death], in Roomalaista arkea ja juhlaa [Roman festivals and everyday life], Helsinki 2004, 81\u201392. <br \/>15. \u2018Aikoja ja tapoja \u2013 roomalainen aika\u2019 [On Roman Time], in Roomalaista arkea ja juhlaa [Roman festivals and everyday life], Helsinki 2004, 245\u2013263.<br \/>16. \u2018Roomalainen viihde\u2019 [Spectacles in the Roman World], in Roomalaista arkea ja juhlaa [Roman festivals and everyday life], Helsinki 2004, 325-359. <br \/>17. \u2018V\u00e4liinputoajien ja ep\u00e4r\u00f6ivien historiaa \u2013 incerti my\u00f6h\u00e4isantiikissa ja Jumalan yhteis\u00f6ss\u00e4\u2019 [In-between Figures in History? Incerti in Late Antiquity and in the City of God] (r\u00e9sum\u00e9 in English), Teologinen Aikakauskirja 3 (2002), 210-221.<br \/>18. \u2018Pompa diaboli \u2013 Debatten \u00f6ver hedniska stadsfester i den kristna apologetiken p\u00e5 300- och 400 \u2013talet\u2019 [=The debate on pagan urban festivals in Christian Apologetics in the fourth and fifth centuries], Meddelanden fr\u00e5n Collegium Patristicum Lundense 17 (2002), 27-34.<br \/>19. \u2018Keisarista jumalaksi \u2013 Rooman keisarin apoteoosi\u2019 [From an emperor to a god &#8211; the apotheosis of a Roman emperor], Historiallinen Aikakauskirja 4 (1999), 309-317.<br \/>20. \u2018Uskonnoista uskontoon \u2013 Pakanat ja kristityt my\u00f6h\u00e4isantiikin murroksessa\u2019 [From religions to one religion \u2013 pagans and Christians in the transformation period of Late Antiquity, in the internet periodical of the Finnish Historical Association], Historiallisen Yhdistyksen julkaisusarjat, Historiallisia Papereita 4: Suvaitsevaisuus 1999.<br \/>21. \u2018Pakanat ja kristityt \u2013 vastakkaisparien dekonstruktiota\u2019 [Pagans and Christians \u2013 Deconstruction of binary oppositions], Historiallinen Aikakauskirja 3 (1999), 242-245.<br \/>22. \u2018Latinankielisi\u00e4 l\u00e4\u00e4ketieteellisi\u00e4 kirjoittajia my\u00f6h\u00e4isantiikissa (300-400-luvuilla)\u2019 [Latin medical literature in late antiquity, in the periodical of the Finnish Association of History of Medicine] (r\u00e9sum\u00e9 in English), Hippokrates 1996, 124-135.<br \/>23. \u2018Hauta roomalaisessa kuoleman kulttuurissa \u2013 esimerkkej\u00e4 Isola Sacran hautausmaan piirtokirjoituksista\u2019 [The tomb in Roman funeral tradition \u2013 examples from the funeral inscriptions of the necropolis in Isola Sacra], Historian P\u00e4ivi\u00e4, Helsinki 1993, 183-189.<\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f9b4267 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"f9b4267\" data-element_type=\"section\" data-e-type=\"section\" id=\"yhteiso\" data-settings=\"{&quot;jet_parallax_layout_list&quot;:[{&quot;jet_parallax_layout_image&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;_id&quot;:&quot;2147218&quot;,&quot;jet_parallax_layout_image_tablet&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_image_mobile&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_speed&quot;:{&quot;unit&quot;:&quot;%&quot;,&quot;size&quot;:50,&quot;sizes&quot;:[]},&quot;jet_parallax_layout_type&quot;:&quot;scroll&quot;,&quot;jet_parallax_layout_direction&quot;:&quot;1&quot;,&quot;jet_parallax_layout_fx_direction&quot;:null,&quot;jet_parallax_layout_z_index&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x&quot;:50,&quot;jet_parallax_layout_bg_x_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y&quot;:50,&quot;jet_parallax_layout_bg_y_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size&quot;:&quot;auto&quot;,&quot;jet_parallax_layout_bg_size_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_animation_prop&quot;:&quot;transform&quot;,&quot;jet_parallax_layout_on&quot;:[&quot;desktop&quot;,&quot;tablet&quot;]}]}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b1ea173\" data-id=\"b1ea173\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2afd70c elementor-widget elementor-widget-heading\" data-id=\"2afd70c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Publications intended for professional communities<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-99cb700 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"99cb700\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-472fd7e elementor-widget elementor-widget-text-editor\" data-id=\"472fd7e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<ol><li>\u2019Mediterranean Flows: Tracing ancient and contemporary mobility on Zoom\u2019, with Emilia Mataix Ferr\u00e1ndiz, Anna Usacheva and Elisa Uusim\u00e4ki, Helsinki Collegium for Advanced Studies blog, 11.1.2021, <a href=\"http:\/\/blogs.helsinki.fi\/hcasblog\/2021\/01\/11\/mediterranean-flows-tracing-ancient-and-contemporary-mobility-on-zoom\/\">http:\/\/blogs.helsinki.fi\/hcasblog\/2021\/01\/11\/mediterranean-flows-tracing-ancient-and-contemporary-mobility-on-zoom\/<\/a><\/li><li>\u2018Antiikki p\u00e4iv\u00e4nvaloon! Miten nostamme profiilia tutkimuksessa ja julkisuudessa\u2019, <em>Folium Classicum<\/em> 1 (2018).<\/li><li>\u2019Kauan sitten Ateenassa\u2019, <em>Historiallinen aikakauskirja <\/em>1 (2014).<\/li><li>\u2018Glossae-lehden alkuvaiheet 1998\u20131999\u2019, <em>Glossae <\/em>1 (2007), 18\u201319.<\/li><li>\u2018Roomalaista el\u00e4m\u00e4ntapaa etsim\u00e4ss\u00e4\u2019 (M.-L. H\u00e4nnisen kanssa), <em>Folium Classicum <\/em>67 (2005).<\/li><li>\u2018Augustinuksen kaksi valtakuntaa\u2019, <a href=\"https:\/\/journal.fi\/tt\/article\/view\/58273\" target=\"_blank\" rel=\"noopener\"><em>Tieteess\u00e4 tapahtuu<\/em> (2001).<\/a><\/li><li>\u2018Roomalaisen keisarin apoteoosi\u2019, <em>Glossae<\/em> 3 (1998), 10-11.<\/li><li>\u2018Ethnicity, Religion and Identity in Late Antiquity\u2019, <em>Historiallinen Aikakauskirja<\/em> 4 (1998).<\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8108461 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"8108461\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;jet_parallax_layout_list&quot;:[{&quot;_id&quot;:&quot;3deb1cd&quot;,&quot;jet_parallax_layout_image&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_image_tablet&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_image_mobile&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_speed&quot;:{&quot;unit&quot;:&quot;%&quot;,&quot;size&quot;:50,&quot;sizes&quot;:[]},&quot;jet_parallax_layout_type&quot;:&quot;scroll&quot;,&quot;jet_parallax_layout_direction&quot;:&quot;1&quot;,&quot;jet_parallax_layout_fx_direction&quot;:null,&quot;jet_parallax_layout_z_index&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x&quot;:50,&quot;jet_parallax_layout_bg_x_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y&quot;:50,&quot;jet_parallax_layout_bg_y_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size&quot;:&quot;auto&quot;,&quot;jet_parallax_layout_bg_size_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_animation_prop&quot;:&quot;transform&quot;,&quot;jet_parallax_layout_on&quot;:[&quot;desktop&quot;,&quot;tablet&quot;]}]}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2fede6b\" data-id=\"2fede6b\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e4ad509 elementor-widget elementor-widget-heading\" data-id=\"e4ad509\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">\/\/ Publications intended for the general public<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-dba7079 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"dba7079\" data-element_type=\"section\" data-e-type=\"section\" id=\"mono\" data-settings=\"{&quot;jet_parallax_layout_list&quot;:[{&quot;jet_parallax_layout_image&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;_id&quot;:&quot;2147218&quot;,&quot;jet_parallax_layout_image_tablet&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_image_mobile&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_speed&quot;:{&quot;unit&quot;:&quot;%&quot;,&quot;size&quot;:50,&quot;sizes&quot;:[]},&quot;jet_parallax_layout_type&quot;:&quot;scroll&quot;,&quot;jet_parallax_layout_direction&quot;:&quot;1&quot;,&quot;jet_parallax_layout_fx_direction&quot;:null,&quot;jet_parallax_layout_z_index&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x&quot;:50,&quot;jet_parallax_layout_bg_x_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y&quot;:50,&quot;jet_parallax_layout_bg_y_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size&quot;:&quot;auto&quot;,&quot;jet_parallax_layout_bg_size_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_animation_prop&quot;:&quot;transform&quot;,&quot;jet_parallax_layout_on&quot;:[&quot;desktop&quot;,&quot;tablet&quot;]}]}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b6dcdc7\" data-id=\"b6dcdc7\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9e516fe elementor-widget elementor-widget-heading\" data-id=\"9e516fe\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Monographs and Translations<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-53e32cf elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"53e32cf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8ccafe8 elementor-widget elementor-widget-text-editor\" data-id=\"8ccafe8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<ol><li><em>Taikakirja. Magia antiikin Kreikassa ja Roomassa <\/em>[Magic in ancient Greece and Rome], Otava: Helsinki, 2023.<\/li><li><em>Roomalaiset ja barbaarit <\/em>[Romans and Barbarians], Otava: Helsinki, 2020.<\/li><li><em>Rooman viimeiset p\u00e4iv\u00e4t<\/em>, Otava: Helsinki, 2016.<\/li><li><em>Uskonnot antiikin Roomassa<\/em>-L. H\u00e4nnisen &amp; U. Lehtosen kanssa, Teos: Helsinki, 2012.<\/li><li>K\u00e4\u00e4nn\u00f6s <em>Heinrici Chronicon Livoniae<\/em>, latinasta suomeen, R. Sarasti-Wileniuksen kanssa, Suomalaisen Kirjallisuuden Seura, Helsinki 2003.<\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7a82729 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"7a82729\" data-element_type=\"section\" data-e-type=\"section\" id=\"yleis\" data-settings=\"{&quot;jet_parallax_layout_list&quot;:[{&quot;jet_parallax_layout_image&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;_id&quot;:&quot;2147218&quot;,&quot;jet_parallax_layout_image_tablet&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_image_mobile&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_speed&quot;:{&quot;unit&quot;:&quot;%&quot;,&quot;size&quot;:50,&quot;sizes&quot;:[]},&quot;jet_parallax_layout_type&quot;:&quot;scroll&quot;,&quot;jet_parallax_layout_direction&quot;:&quot;1&quot;,&quot;jet_parallax_layout_fx_direction&quot;:null,&quot;jet_parallax_layout_z_index&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x&quot;:50,&quot;jet_parallax_layout_bg_x_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y&quot;:50,&quot;jet_parallax_layout_bg_y_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size&quot;:&quot;auto&quot;,&quot;jet_parallax_layout_bg_size_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_animation_prop&quot;:&quot;transform&quot;,&quot;jet_parallax_layout_on&quot;:[&quot;desktop&quot;,&quot;tablet&quot;]}]}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5e8ef15\" data-id=\"5e8ef15\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-0497384 elementor-widget elementor-widget-heading\" data-id=\"0497384\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Popular articles<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-261522f elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"261522f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7946fcb elementor-widget elementor-widget-text-editor\" data-id=\"7946fcb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<ol><li>\u2019Minun klassikkoni: Goethen <em>Faust<\/em>\u2019 [My classic: Goethe\u2019s <em>Faust<\/em>], <em>Parnasso <\/em>[literature journal] 3 (2024).<\/li><li>\u2018Lahjoja vai ei?\u2019 [Gifts or not, Kalendae Ianuariae], <em>Katsomukset <\/em>[study of religions net journal], 16.12.2020. <a href=\"https:\/\/katsomukset.fi\/2020\/12\/16\/lahjoja-vai-ei%20\/\">https:\/\/katsomukset.fi\/2020\/12\/16\/lahjoja-vai-ei \/<\/a>.<\/li><li>\u2018Juppiterin p\u00e4iv\u00e4: torstai on toivoa t\u00e4ynn\u00e4?\u2019 [Sweet Thursday, Iovis dies], <em>Khelidon<\/em> [classicist net journal], 10.12.2020. <a href=\"http:\/\/khelidon.fi\/2020\/12\/10\/juppiterin-paiva-torstai-on-toivoa-taynna\/\">http:\/\/khelidon.fi\/2020\/12\/10\/juppiterin-paiva-torstai-on-toivoa-taynna\/<\/a><\/li><li>\u2018Birth of Paganism\u2019, <em>Ancient History <\/em>27 (2020), 26-33.<\/li><li>\u2019Antiikin ihmiskauppa ja tutkijan tunteet\u2019, <em>Trivium<\/em>-blogi 1.2019. <a href=\"http:\/\/blogs.uta.fi\/trivium\/2019\/01\/16\/antiikin-ihmiskauppa-ja-tutkijan-tunteet\/\">\/\/blogs.uta.fi\/trivium\/2019\/01\/16\/antiikin-ihmiskauppa-ja-tutkijan-tunteet\/<\/a><\/li><li>\u2019K\u00e4rsimyksen kirkkain kruunu: marttyyrius my\u00f6h\u00e4isantiikin uskonnollisissa ja poliittisissa kiistoissa\u2019, <em>Vihan pitk\u00e4t j\u00e4ljet<\/em>, toim. Marjo Kaartinen, Vihan pitk\u00e4t j\u00e4ljet: Kaarina, 2018, 16\u201325 = \u2019K\u00e4rsimyksen kirkkain kruunu: marttyyrius my\u00f6h\u00e4isantiikin uskonnollisissa ja poliittisissa kiistoissa\u2019, Vihan pitk\u00e4t j\u00e4ljet Argumenta-hankkeen blogi, <a href=\"https:\/\/vihanpitkatjaljet.net\/2018\/05\/23\/karsimyksen-kirkkain-kruunu-marttyyrius-myohaisantiikin-uskonnollisissa-ja-poliittisissa-kiistoissa\/\">\/\/vihanpitkatjaljet.net\/2018\/05\/23\/karsimyksen-kirkkain-kruunu-marttyyrius-myohaisantiikin-uskonnollisissa-ja-poliittisissa-kiistoissa\/<\/a><\/li><li>\u2019Rooma kaatui rahapulaan\u2019, <em>Tiede<\/em> 5 (2018), 50\u201357.<\/li><li>\u2019Antiikintutkijat nettivihaajien hampaissa\u2019. <em>Kanava <\/em>6 (2017), 44-46.<\/li><li>\u2018Peukutusta roomalaiseen tapaan\u2019, <em>Khelidon <\/em>6.2017 <a href=\"http:\/\/khelidon.fi\/2017\/06\/29\/peukutusta-roomalaiseen-tapaan\/\">khelidon.fi\/2017\/06\/29\/peukutusta-roomalaiseen-tapaan\/<\/a><\/li><li>\u2018Keisari satiirikkona\u2019, <em>Khelidon<\/em>8.2016 <a href=\"http:\/\/khelidon.fi\/2016\/08\/08\/keisari-satiirikkona\/\">khelidon.fi\/2016\/08\/08\/keisari-satiirikkona\/<\/a><\/li><li>\u2018Kaksi kulttuuria ja ajank\u00e4\u00e4nt\u00e4j\u00e4\u2019, <em>Akatemian verkkolehti <\/em>10.2015.<\/li><li>\u2018Velat anteeksi Kreikassa\u2019, <em>Akatemian verkkolehti <\/em>5.2015.<\/li><li>L. H\u00e4nnisen &amp; V. Vuolannon kanssa, \u2018Rooma ei romahtanut moraaliseen rappioon\u2019, <em>Helsingin Sanomat <\/em>29.4.2015.<\/li><li>\u2019Torsti vastaa\u2019, <em>Helsingin Sanomat <\/em>12.2014.<\/li><li>\u2018Hercules vai konjunktiivi?\u2019, <em>Apropos Suomen Akatemian verkkolehti <\/em>9.2014.<\/li><li>\u2018Mit\u00e4 yhteist\u00e4 on Niinist\u00f6ll\u00e4 ja Konstantinuksella?\u2019 <em>Apropos Suomen Akatemian verkkolehti <\/em>2.2014.\u00a0<\/li><li>\u2018Barbaareja odotellessa\u2019, <em>Kanava <\/em>(2013), 31\u201335.<\/li><li>\u2018Orkideat kunniaan!\u2019, <em>Apropos Suomen Akatemian verkkolehti <\/em>10.2013.<\/li><li>\u2018Mist\u00e4 kansainvaellukset kertovat?\u2019, <em>Apropos Suomen Akatemian verkkolehti <\/em>5.2013.<\/li><li>\u2018Yhteinen valuutta yhdist\u00e4\u00e4\u2019, <em>Apropos Suomen Akatemian verkkolehti <\/em>8.2012.<\/li><li>\u2018Virant\u00e4ytt\u00f6jen ihmeellinen maailma\u2019, <em>Apropos Suomen Akatemian verkkolehti <\/em>2.2012.<\/li><li>\u2018Ihmisen osa kreikkalais-roomalaisessa antiikissa\u2019, <em>Euroopan historia <\/em>2, toim. Tuomas Heikkil\u00e4, Helsinki: WSOY 2012, 11\u201338.<\/li><li>\u2018Antiikin historiaa uutisotsikoissa\u2019, <em>Apropos Suomen Akatemian verkkolehti <\/em>10.2011.<\/li><li>\u2018Mist\u00e4 tutkijalle voimia?\u2019, <em>Apropos Suomen Akatemian verkkolehti <\/em>6.2011.<\/li><li>\u2018Ymm\u00e4rt\u00e4\u00e4k\u00f6 kukaan? Parempaa tiedeviestint\u00e4\u00e4!\u2019 <em>Apropos Suomen Akatemian verkkolehti <\/em>11.2010.<\/li><li>\u2018Vainotuista kristityist\u00e4 kristityiksi vainoojiksi. Uskonnollisen painostuksen historiaa my\u00f6h\u00e4isantiikissa (300\u2013600)\u2019, <em>Humanisti<\/em> 1 (2010), 11\u201315.<\/li><li>\u2018Yksi vai monta?\u2019 <em> Villa Lanten yst\u00e4vien vuosikirja<\/em> 7 (2008) 43\u201348.<\/li><li>\u2018Kristittyjen vainot\u2019, <em>Vartija <\/em>2 (2008), 43\u201348.<\/li><li>\u2018Rooma-sarja luo oikean kuvan antiikin uskonnoista\u2019 (M.-L. H\u00e4nnisen ja U. Lehtosen kanssa), <em>Helsingin Sanomat <\/em>11.2007.<\/li><li>\u2018Vesi ja veri \u2013 Baltian kristillist\u00e4minen Henrikin <em>Liivinmaan kronikassa<\/em>\u2019, <em>Kanava<\/em> 8 (2003), 585\u2013589.<\/li><li>\u2018Kirjailijat kirkkois\u00e4n kimpussa\u2019, <em>Kanava<\/em> 3 (2000), 197\u2013200.<\/li><li>\u2018Antiikin asialla\u2019 (J. Lindblomin kanssa), <em>Yliopisto<\/em> 2 (1999), 22\u201323.<\/li><li>\u2018Antiikin uskonnollinen pluralismi ja kristinusko\u2019, <em>Vartija<\/em> 3 (1998), 89\u201392.<\/li><li>\u2018Joosefilla ja Marialla ei ollut syyt\u00e4 l\u00e4hte\u00e4 Betlehemiin\u2019, <em>Helsingin Sanomat <\/em>12.1997.<\/li><li>\u2018Justus, eurokansalainen etuajassa\u2019, <em>Europa<\/em> 4 (1997).<\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-dc7e4c6 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"dc7e4c6\" data-element_type=\"section\" data-e-type=\"section\" id=\"yleisarvio\" data-settings=\"{&quot;jet_parallax_layout_list&quot;:[{&quot;jet_parallax_layout_image&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;_id&quot;:&quot;2147218&quot;,&quot;jet_parallax_layout_image_tablet&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_image_mobile&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_speed&quot;:{&quot;unit&quot;:&quot;%&quot;,&quot;size&quot;:50,&quot;sizes&quot;:[]},&quot;jet_parallax_layout_type&quot;:&quot;scroll&quot;,&quot;jet_parallax_layout_direction&quot;:&quot;1&quot;,&quot;jet_parallax_layout_fx_direction&quot;:null,&quot;jet_parallax_layout_z_index&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x&quot;:50,&quot;jet_parallax_layout_bg_x_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y&quot;:50,&quot;jet_parallax_layout_bg_y_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size&quot;:&quot;auto&quot;,&quot;jet_parallax_layout_bg_size_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_animation_prop&quot;:&quot;transform&quot;,&quot;jet_parallax_layout_on&quot;:[&quot;desktop&quot;,&quot;tablet&quot;]}]}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-9aac96f\" data-id=\"9aac96f\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-fcb4677 elementor-widget elementor-widget-heading\" data-id=\"fcb4677\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Book reviews<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-40d3ae4 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"40d3ae4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a9b6962 elementor-widget elementor-widget-text-editor\" data-id=\"a9b6962\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<ol><li>Review of Finnish translation of Euripides, <em>Helsingin Sanomat <\/em>4.2021.<\/li><li>Ilkka Syv\u00e4nne<em>, Military History of Late Rome 425\u2013457<\/em>, <em>Skholion<\/em> 1 (2020), 16-17.<\/li><li>\u2018Itsehillint\u00e4 on miehuuden mitta\u2019 [Review of Finnish translation of Plutarch\u2019s essays], <em>Helsingin Sanomat <\/em>5.2020.<\/li><li><em>Keisarit ja kurtisaanit. Perhe, valta ja seksi antiikin Roomassa, Historiallinen Aikakauskirja 1 (2019).<\/em><\/li><li>\u2018Petetyt, j\u00e4tetyt ja tapetut\u2019, <em>Helsingin Sanomat <\/em>7.2018.<\/li><li>\u2018Antiikin Rooma antaa sotaa ja sanomisen taitoa\u2019, <em>Helsingin Sanomat <\/em>12.2014.<\/li><li>\u2018Synnintunnosta vapaata seksi\u00e4\u2019, <em>Helsingin Sanomat <\/em>11.2014.<\/li><li>\u2018Seneca ihmisen perusongelmien \u00e4\u00e4rell\u00e4\u2019, <em> Villa Lanten yst\u00e4vien vuosikirja <\/em>12 (2013).<\/li><li>\u2018Justinos Marttyyri, <em>Apologiat &amp; Dialogi Tryfonin kanssa<\/em>\u2019, <em>Mirator<\/em> 13 (2012), 90-92.<\/li><li>\u2018Eurooppalaiset astuivat toiseen maailmaan\u2019, <em>Helsingin Sanomat<\/em>1.2011.<\/li><li>\u201dOppinut matka historiankirjoittajien maailmaan\u201d, <em>Skholion <\/em>1 (2010), 5-9.<\/li><li>\u201dRooma tuhoutuu aina uudestaan\u201d, <em>Helsingin Sanomat<\/em>3.2010.<\/li><li>\u201dAntiikissa asui hupaisia tuttuja\u201d, <em>Helsingin Sanomat <\/em>12.2009.<\/li><li>\u201dFilosofia parantaa\u201d<em>, niin &amp; n\u00e4in<\/em> 4 (2009) 112\u2013113.<\/li><li>\u201dAntiikin v\u00e4kivaltaviihde jatkuu yh\u00e4\u201d, <em>Helsingin Sanomat <\/em>1.2009.<\/li><li>\u201cOman el\u00e4m\u00e4n puolustukset\u201d, <em>niin &amp; n\u00e4in<\/em> 3 (2007), 114-115.<\/li><li>\u201cCicero ja taivuttelun taito\u201d, <em>niin &amp; n\u00e4in<\/em> 1 (2007), 131-132.<\/li><li>Guy Haarscher, <em>La\u00efcit\u00e9<\/em>, <em>Vartija<\/em> 1 (2007), 33-34.<\/li><li>\u201cPaimenrunoja ja politiikkaa\u201d, <em>Helsingin Sanomat<\/em>12.2004.<\/li><li>\u201cPetroniuksen antiikki ei ole valkoinen\u201d, <em>Helsingin Sanomat <\/em>4.2004.<\/li><li>\u201cRooman valtakunta ja Jumalan valtio\u201d, <em>Helikon<\/em> 1 (2004), 28-30.<\/li><li>Augustinus, <em>De civitate dei<\/em>, <em>Ennen ja nyt. Historian tietosanomat<\/em> 4 (2003) <a href=\"http:\/\/www.ennenjanyt.net\/\">http:\/\/www.ennenjanyt.net\/<\/a><\/li><li>Hesiodos, <em>Theogonia<\/em>, <em>Agricola<\/em> <a href=\"http:\/\/www.utu.fi\/agricola\/nyt\/arvos\">http:\/\/www.utu.fi\/agricola\/nyt\/arvos<\/a>.<\/li><li>Lukianos, <em>Miten historiaa on kirjoitettava<\/em>, <em>Agricola<\/em> <a href=\"http:\/\/www.utu.fi\/agricola\/nyt\/arvos\">http:\/\/www.utu.fi\/agricola\/nyt\/arvos<\/a>.<\/li><li>\u201dKuninkaista aristokratiaan: Rooman unohdettu historia\u201d, <em>Kanava<\/em> (2002), 566-568.<\/li><li>\u201cRoomalaiset naiset uskonnollisina toimijoina\u201d, <em>Naistutkimus<\/em> 4 (2001), 93-94.<\/li><li>Ari Turunen, <em>Pahan merkit<\/em>, <em>Teologinen Aikakauskirja<\/em> 3 (1998).<\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-975e8de elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"975e8de\" data-element_type=\"section\" data-e-type=\"section\" id=\"opetus\" data-settings=\"{&quot;jet_parallax_layout_list&quot;:[{&quot;jet_parallax_layout_image&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;_id&quot;:&quot;2147218&quot;,&quot;jet_parallax_layout_image_tablet&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_image_mobile&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_speed&quot;:{&quot;unit&quot;:&quot;%&quot;,&quot;size&quot;:50,&quot;sizes&quot;:[]},&quot;jet_parallax_layout_type&quot;:&quot;scroll&quot;,&quot;jet_parallax_layout_direction&quot;:&quot;1&quot;,&quot;jet_parallax_layout_fx_direction&quot;:null,&quot;jet_parallax_layout_z_index&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x&quot;:50,&quot;jet_parallax_layout_bg_x_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y&quot;:50,&quot;jet_parallax_layout_bg_y_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size&quot;:&quot;auto&quot;,&quot;jet_parallax_layout_bg_size_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_animation_prop&quot;:&quot;transform&quot;,&quot;jet_parallax_layout_on&quot;:[&quot;desktop&quot;,&quot;tablet&quot;]}]}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-68fcd66\" data-id=\"68fcd66\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1b1cf3c elementor-widget elementor-widget-heading\" data-id=\"1b1cf3c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Teaching material<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9c0bb9d elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"9c0bb9d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-87ad620 elementor-widget elementor-widget-text-editor\" data-id=\"87ad620\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<ol><li>\u2019Miten uskonnonvapaudesta puhuttiin antiikin Roomassa\u2019 [How religious liberty was discussed in ancient Rome], <em>Uskallus, opetusmateriaalia perusopetukseen<\/em> 2020 helsinki.fi\/uskallus-hanke\/uskonnonvapaus-antiikin-roomassa\/<\/li><li>\u2018Rooman valtakunnan v\u00e4est\u00f6olot\u2019 [<em>Roomalaista arkea ja juhlaa<\/em>, 2004], <em>Forum I. Opettajan opas<\/em>, Otava Helsinki 2005.<\/li><li>\u2018Antiikin uskonnollinen pluralismi ja kristinusko\u2019 [<em>Vartija<\/em> 3 (1998)], <em> Uskonto ja aika. Opettajan materiaali<\/em>, WSOY Helsinki 2000.<\/li><li>\u2018Joosefilla ja Marialla ei ollut syyt\u00e4 l\u00e4hte\u00e4 Betlehemiin\u2019 [<em>Helsingin Sanomat <\/em>12.1997], <em>Pyh\u00e4n Virta<\/em>, Opettajan materiaali, WSOY Helsinki.<\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-90e9634 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"90e9634\" data-element_type=\"section\" data-e-type=\"section\" id=\"opinnayte\" data-settings=\"{&quot;jet_parallax_layout_list&quot;:[{&quot;jet_parallax_layout_image&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;_id&quot;:&quot;2147218&quot;,&quot;jet_parallax_layout_image_tablet&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_image_mobile&quot;:{&quot;url&quot;:&quot;&quot;,&quot;id&quot;:&quot;&quot;,&quot;size&quot;:&quot;&quot;},&quot;jet_parallax_layout_speed&quot;:{&quot;unit&quot;:&quot;%&quot;,&quot;size&quot;:50,&quot;sizes&quot;:[]},&quot;jet_parallax_layout_type&quot;:&quot;scroll&quot;,&quot;jet_parallax_layout_direction&quot;:&quot;1&quot;,&quot;jet_parallax_layout_fx_direction&quot;:null,&quot;jet_parallax_layout_z_index&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x&quot;:50,&quot;jet_parallax_layout_bg_x_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_x_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y&quot;:50,&quot;jet_parallax_layout_bg_y_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_y_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size&quot;:&quot;auto&quot;,&quot;jet_parallax_layout_bg_size_tablet&quot;:&quot;&quot;,&quot;jet_parallax_layout_bg_size_mobile&quot;:&quot;&quot;,&quot;jet_parallax_layout_animation_prop&quot;:&quot;transform&quot;,&quot;jet_parallax_layout_on&quot;:[&quot;desktop&quot;,&quot;tablet&quot;]}]}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-af21451\" data-id=\"af21451\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-237dda3 elementor-widget elementor-widget-heading\" data-id=\"237dda3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Theses<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-de5d48a elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"de5d48a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3b38f98 elementor-widget elementor-widget-text-editor\" data-id=\"3b38f98\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>1. Doctoral thesis Saeculum Praetextati, University of Helsinki 1998, 305 p.<br \/>2. Master\u2019s thesis Roomalainen keisariapoteoosi \u2013 jumalaksi julistaminen ja taivaaseennousu [The apotheosis of the Roman Emperor \u2013 divinization and ascension], University of Helsinki, 1991, 77 p.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Maijastina Kahlos Arduum res gestas scribere &#8211; writing history is incredibly difficult. WRITINGS ACADEMIC PUBLICATIONS Monographs and edited works Articles in academic peer-reviewed journals Articles in academic peer-reviewed volumes Contributions in critical text editions Book reviews in academic peer-reviewed journals Articles in Finnish and Swedish academic journals and volumes Publications intended for professional communities PUBLICATIONS [&hellip;]<\/p>\n","protected":false},"author":7,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"full-width.php","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-6181","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/maijastinakahlos.net\/en\/wp-json\/wp\/v2\/pages\/6181","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maijastinakahlos.net\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/maijastinakahlos.net\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/maijastinakahlos.net\/en\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/maijastinakahlos.net\/en\/wp-json\/wp\/v2\/comments?post=6181"}],"version-history":[{"count":30,"href":"https:\/\/maijastinakahlos.net\/en\/wp-json\/wp\/v2\/pages\/6181\/revisions"}],"predecessor-version":[{"id":10351,"href":"https:\/\/maijastinakahlos.net\/en\/wp-json\/wp\/v2\/pages\/6181\/revisions\/10351"}],"wp:attachment":[{"href":"https:\/\/maijastinakahlos.net\/en\/wp-json\/wp\/v2\/media?parent=6181"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}